{"id":3658,"date":"2026-11-10T17:13:18","date_gmt":"2026-11-10T17:13:18","guid":{"rendered":"https:\/\/kashgilnews.com\/english\/?p=3658"},"modified":"2026-11-10T17:18:00","modified_gmt":"2026-11-10T17:18:00","slug":"from-rawalakot-to-the-entire-state-of-jammu-and-kashmir-the-struggle-for-public-rights-geographical-unity-and-the-scope-of-the-movement","status":"publish","type":"post","link":"https:\/\/kashgilnews.com\/english\/3658\/","title":{"rendered":"From Rawalakot to the Entire State of Jammu and Kashmir \u2014 The Struggle for Public Rights, Geographical Unity, and the Scope of the Movement!"},"content":{"rendered":"\n

by: Khawaja Kabir Ahmed<\/mark><\/strong><\/p>\n\n\n\n

The attempt to portray Rawalakot\u2014or the Poonch Division\u2014as standing alone in the movement for public rights is, in fact, a narrative propagated by the government and state institutions. Its objective is to frame a movement that spans the entire state as being confined to a single city or division, thereby\u2014much like in the past\u2014sowing regional divisions among a united populace. Consequently, some individuals, perhaps out of a lack of understanding, are perpetuating this narrative, treating it as reality in their writings and discourse. They ought to break free from the confines of this propaganda, observe the situation on the ground, and grasp the actual facts.<\/p>\n\n\n\n

First and foremost, it is essential to understand a fundamental reality: the public gathering currently in Rawalakot is not a sit-in intended to remain confined to Rawalakot or the Poonch region. Rather, it serves as a staging point for a ‘People\u2019s March’\u2014a march that was scheduled to depart for Muzaffarabad on June 9th. However, prior to this, on June 5th, core members of the ‘Jammu and Kashmir Joint Public Action Committee’ were targeted by Pakistani forces; a core member, Umar Nazir Kashmiri, was wounded, and his associate, Shazib Habib, was martyred. In the wake of these events, the march was halted, and the Joint Public Action Committee has maintained its presence in Rawalakot. During this period, Pakistani forces\u2014employing military-grade weaponry\u2014riddled the bodies of over a hundred activists with bullets. This encampment remains in place pending the next phase of the march, which could resume its advance toward Muzaffarabad at any moment. Therefore, characterizing the gathering in Rawalakot merely as a local sit-in, or viewing it as confined solely to the Poonch Division, amounts to ignoring fundamental realities. In fact, people from the Mirpur and Poonch Divisions have been present there from the very beginning, and there has also been consistent representation from the Muzaffarabad Division. The participation of the public from all three divisions demonstrates that this struggle is a collective endeavor of the people of the entire state entity.<\/p>\n\n\n\n

When considering the geography of the state, it becomes even clearer that Rawalakot is not situated on an island, nor is the Poonch Division isolated from the rest of the state. All three divisions of the state entity under Pakistani administration\u2014Muzaffarabad, Poonch, and Mirpur\u2014along with all their respective districts, are bound together by this same shared issue concerning public rights. At present, Poonch serves as the focal point.<\/p>\n\n\n\n

Areas such as Athmuqam, Sharda, Kel, and Taobat in the Neelum Valley; Chakothi and Leepa in the Jhelum Valley; the border regions of Muzaffarabad; Forward Kahuta in Haveli; Hajira, Abbaspur, and Tetrinote in Poonch; Palandri and Tararkhal in Sudhnoti; Dhirkot and other parts of Bagh; Mirpur and Dadyal; Nakyal, Khoi Ratta, and Charhoi in Kotli; as well as Samahni and Barnala in Bhimber\u2014all constitute the geography and collective identity of the state of Jammu and Kashmir under Pakistani administration. The challenges, rights, and future of the people in these areas are interconnected. The issues faced by the residents, the sacrifices they have made, and the rights they seek are just as significant as those of the people in Rawalakot, Muzaffarabad, or Mirpur. (It is essential to understand a fundamental point here: the border regions of this entity are not merely the outer fringes of the entire State of Jammu and Kashmir, but rather integral components of the State\u2019s geographical unity. To comprehend the geographical integrity of the State of Jammu and Kashmir in its entirety, one must examine even those areas that currently fall under different administrative controls. The Indian-administered portion of the State comprises Jammu and Kashmir and Ladakh. The southern region of Jammu and Kashmir\u2014encompassing areas such as Kathua, Lakhanpur, Hiranagar, Ghagwal, Basohli, and Billawar\u2014shares borders with the Gurdaspur district of Indian Punjab and the state of Himachal Pradesh. Furthermore, the eastern and north-eastern regions of the historical State of Jammu and Kashmir\u2014specifically Ladakh\u2014border Himachal Pradesh, as well as the Chinese-administered territories of Xinjiang and Tibet; meanwhile, the western side borders areas under Pakistani administration.<\/p>\n\n\n\n

Similarly, Gilgit-Baltistan constitutes a vital part of the northern geography of the State of Jammu and Kashmir. It is bounded to the north and north-west by Afghanistan\u2019s Wakhan Corridor; to the north-east and east by China\u2019s Xinjiang; to the south and south-east by Indian-administered Ladakh; to the west by Khyber Pakhtunkhwa; and to the south-west by the Pakistani-administered territories of the State of Jammu and Kashmir. Geographical landmarks such as Khunjerab, Shimshal, Kilik, Mintaka, and the Wakhan region underscore the international geographical significance of this area. All these regions are crucial for grasping the broader geographical context of the historical State of Jammu and Kashmir. Consequently, rather than viewing any single part of the State in isolation, it is necessary to consider its entire historical and geographical context.)<\/p>\n\n\n\n

Let us now return to the ongoing movement for public rights in Pakistan-administered Jammu and Kashmir.<\/p>\n\n\n\n

This movement is not a struggle for regional supremacy, the hegemony of any single district, or the assertion of a specific geographical identity. Rather, it is a collective struggle for property rights, the right to govern, economic justice, human dignity, and public rights. Its demands pertain to the people of every region within this state entity\u2014whether they reside in the rugged, inaccessible valleys of Neelum, the mountains of Leepa, the border areas of Hajira and Abbaspur, the districts of Bagh and Sudhnoti, Mirpur and Dadyal, Kotli and Nakyal, or Bhimber and Samahni.<\/p>\n\n\n\n

Attempts to portray this movement as confined solely to Poonch are, in effect, efforts to diminish its broader, state-wide character. While some may propagate this narrative out of a lack of understanding, they must realize that repeating a piece of propaganda does not transform it into reality.<\/p>\n\n\n\n

Furthermore, those who still believe that this movement is restricted to Poonch or Rawalakot should observe the situation around them. They ought to listen to the voices emerging from their own surroundings, as well as those resonating from various corners of the globe. This movement is no longer confined to the territory of Pakistan-administered Jammu and Kashmir; it has reached every corner of the world.<\/p>\n\n\n\n

People from the state of Jammu and Kashmir\u2014now residing in the United Kingdom, Europe, the United States, Canada, the Middle East, and elsewhere\u2014are expressing their commitment to and solidarity with this movement. Regardless of which part of the state, division, district, city, or village they hail from, they stand as supporters of this struggle for public rights. For them, geographical distances have not posed an obstacle to their commitment to this movement. Those raising their voices from various countries across the globe\u2014alongside the people present in Rawalakot\u2014are all part of this same struggle.<\/p>\n\n\n\n

Therefore, it is essential for everyone to grasp this reality\u2014and to convey it to others\u2014that individuals from every area, region, district, city, and village within the Pakistan-administered State of Jammu and Kashmir are participating in this movement in one way or another. This is not a movement confined to a single city or division; rather, it is a collective struggle for the fundamental rights of the people of the entire state.<\/p>\n\n\n\n

Those attempting to portray Rawalakot as standing alone should look at the ground reality instead of merely following official or institutional narratives. They ought to observe the gathering in Rawalakot, recognize the representation from all three divisions, and listen to the voices of Kashmiris spread across the world. The public, too, should verify the facts on the ground before accepting any news, claim, or commentary as the truth. It is the responsibility of every conscious citizen to examine the facts rather than simply propagating hearsay.<\/p>\n\n\n\n

Rawalakot does not stand alone; Poonch does not stand alone; and the struggle for public rights does not stand alone. Rawalakot serves as a milestone\u2014a staging point\u2014for this movement and this ‘March for Public Rights,’ not as the limit or boundary of the movement itself. This is not merely a struggle for Poonch; it is a fight for the rights of every single individual in the Pakistan-administered State of Jammu and Kashmir\u2014a cause whose voice has now reached every corner of the globe.<\/p>\n","protected":false},"excerpt":{"rendered":"

The attempt to portray Rawalakot\u2014or the Poonch Division\u2014as standing alone in the movement for public rights is, in fact, a narrative propagated by the government and state institutions. Its objective is to frame a movement that spans the entire state as being confined to a single city or division, thereby\u2014much like in the past\u2014sowing regional divisions among a united populace. Consequently, some individuals, perhaps out of a lack of understanding, are perpetuating this narrative, treating it as reality in their writings and discourse. They ought to break free from the confines of this propaganda, observe the situation on the ground, and grasp the actual facts.<\/p>\n","protected":false},"author":1,"featured_media":3659,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[28],"tags":[40,55,102,67,34,46,37],"class_list":["post-3658","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-government-of-pakistan","tag-government-of-pok","tag-jkjaac","tag-khwaja-kabir-ahmed","tag-pakistan","tag-pakistan-army","tag-pok"],"yoast_head":"\nFrom Rawalakot to the Entire State of Jammu and Kashmir \u2014 The Struggle for Public Rights, Geographical Unity, and the Scope of the Movement! - Kashgil News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kashgilnews.com\/english\/3658\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"From Rawalakot to the Entire State of Jammu and Kashmir \u2014 The Struggle for Public Rights, Geographical Unity, and the Scope of the Movement!\" \/>\n<meta property=\"og:description\" content=\"The attempt to portray Rawalakot\u2014or the Poonch Division\u2014as standing alone in the movement for public rights is, in fact, a narrative propagated by the government and state institutions. 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Its objective is to frame a movement that spans the entire state as being confined to a single city or division, thereby\u2014much like in the past\u2014sowing regional divisions among a united populace. Consequently, some individuals, perhaps out of a lack of understanding, are perpetuating this narrative, treating it as reality in their writings and discourse. 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